Listen
to John Moore's presentation of Aleister Crowley a modern master
Aleister
Crowley : A Modern Master
By John Moore
ISBN: 978-1-906958-02-2
216pp / £10.99
Format: Paperback
Publisher: Mandrake of Oxford
Category:
Intellectual History / Modern Thought / Philosophy / Magick /
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Aleister
Crowley: A Modern Master John
Moore / £10.99 / $20
Aleister Crowley’s appeal
on the level of popular culture has been well catered for by a number
of biographies that have appeared in recent
years, but the more intellectual side to him, which is equally fascinating,
has not received so much serious treatment.
Crowley,
A Modern Master is
neither an account of his life, nor
a straightforward presentation
of his teaching, but an attempt
to place him clearly in the context of modern ideas as well as a number
of older traditions.
Extracts
Even,
or even especially if you have little interest in the occult, Aleister
Crowley deserves your attention. He applied his powerful
intellect to engage with some of the most pressing issues of his
own day, many of which remain as vital as ever. His Magick, and his
Thelema, outlandish as they might at first sound, are not just
fringe ideas, they offer provocative answers and solutions to many
of the urgent questions that still beset us.
His message
is meant for all, as he firmly states
in the introduction to Magick in Theory and Practice. He challenged
received opinion, which responded by cutting him out of serious history.
Untangle his ideas from their bizarre sounding setting, and we
can see how unjust was his exclusion. Most importantly, while
received opinion has somewhat changed its character over the past sixty
years it is still powerfully subverted by the life and work of this
badly underrated great man.
My object
is to make Crowley intelligible in a mainstream context, to bring
his creative achievement more into the light of sympathetic
attention, render his ideas more accessible, and his religious outlook
and experience available. This involves rewriting much recent intellectual
history. The object is also to make excuses for him, defending what
has been criticised as the more contemptible side of his character.
While my main target audience is people who already know about Crowley
and are intrigued enough to want to explore the context of his ideas,
I am also writing for anyone interested in modern thought who is curious
to discover if I really can make a case for his importance.
The plan
for this book was first conceived in 1984 as a contribution to
the Fontana Modern Masters series. This was a series of paperbacks
about the people who supposedly defined modernity, what is most creative
and distinctive in the age in which we live in. I felt strongly that
Crowley deserved a place among these assorted gurus. It was annoying,
reading much of what was taken so seriously and admired, that the
writings of this unique genius should be so completely disregarded.
Knowing the prejudice against him I didn’t have any serious
hope, but sent off a proposal all the same. I was told Crowley
was not a suitable subject for inclusion. ‘From a publishing
point of view’, I was told,
he was ‘simply too different from the other people we have
included as subjects’.
This was of course to be expected. Ezra Pound, high priest of modernism,
had been adamant there should be no place for the Beast,
far preferring Crowley’s nemesis, Mussolini. I meant to show
that Crowley is not so out of place in such company as is said.
John S Moore
Born
in 1948, John S Moore is a freelance writer and independent scholar
living in
Islington, North London. He studied philosophy at King’s
College, University of London from 1966 to 1969. He has published several
papers on Nietzsche and other figures like Crowley (an interest which
goes back over 45 years), Edward
Bulwer-Lytton, Schopenhauer and Wittgenstein, as well as
3 volumes of poetry.
REVIEW
'That
John Moore thinks Aleister Crowley is one of the most important
thinkers of the twentieth century can be
in
no doubt after reading what amounts to a 200 pages attempt of a
rehabilitation of the great beast.
Moore
is the first to admit that his book is a defence of Crowley. ''The
object is to make excuses for him'', Moore asserts, ''defending
what has been criticized as the more contemptible side of his character.''
Moore has no interest in the simple retelling of Crowley's life
and works: pointing out that this has been done many times.Instead
he aims to try to put Crowley's thought, work and behaviour into
context. In an attempt to make Crowley ''intelligible'', Moore
expends many chapters in highly detailed examination of Crowley's
output. Texts and behaviour are examined in the light of 'Romanticism',
'Protestantism' and 'Philosophy', while what Moore describes as
'Crowley's sexual Stalinism' is given an equally thorough examination.
This
is not a book for those with no knowledge of Crowley or his work.
John Moore expects that you will have heard of (if not be familiar
with) Crowley's main texts and, after a short but informative description
of Crowley's life, lauches the reader straight into the nitty-gritty.
If you
are a devotee of Crowley and can see no wrong in him, or any of
his behaviour, you will find this book greatly to your taste. I,
for one, however found some of Moore's rather blithe assertions
hard to take. One such was that Crowley's execrable behaviour towards
the women in his life could be glossed over with ''His was an aristocratic
path. Sex lives of true aristocrats in all their complexity are
not reducible to simple formula for democratic consumption.'' I'm
afraid that doesn't quite do it for me. Quibbles aside this is
a really thought provoking take on Crowley as a thinker, ego and
possible guru. It highlights his huge creativity and determination
to live as he believed he should, no matter the consequences: whether
of drug abuse, sexual 'addiction', megalomania or accusations of
debauchery. Well worth a place in any collection of Crowleyana.'